Confirmation

Confirmation is one of the sacraments of initiation, along with Baptism and Eucharist. While baptism is the sacrament of rebirth to a new and supernatural life, confirmation is the sacrament of maturity and coming of age. It is conferred by the anointing of Chrism oil and the laying on of hands by the Bishop. The Sacrament of Confirmation draws us into a greater awareness of the Holy Spirit, which we received at Baptism. Through this sacrament, we confirm the presence of the baptismal gifts we have already received; we are sealed with the undeserved and unearned gift of the Holy Spirit.

At the parishes of the Blue Hills Collaborative, the sacrament of Confirmation for teen and adult Catholics is held annually in the spring. In 2018, it will be held on Friday, April 27, 2018 at 7:00 pm at St. Anne parishPractice will take place Thursday, April 26, 2018at 7:00 pm, same place. All those who will be receiving the sacrament the following evening are expected to attend with their sponsors. For more information:

For non-Catholic parishioners seeking full communion with the Catholic Church, the sacrament of Confirmation is traditionally conferred at the Easter Vigil mass the night before Easter. Those confirmed at this time will have gone through the RCIA program. For more information about becoming Catholic and the RCIA program, please click here.


The Sacrament of Confirmation

At confirmation we receive the gifts of the Holy Spirit and confirm our baptismal promises. Greater awareness of the grace of the Holy Spirit is conferred through the anointing of chrism oil and the laying on of hands by the Bishop.

Through the Sacrament of Confirmation we renew our baptismal promises and commit to living a life of maturity in the Christian faith. As we read in the Lumen Gentium (the Dogmatic Constitution of the Church) from the Second Vatican Council:

Bound more intimately to the Church by the sacrament of confirmation, [the baptized] are endowed by the Holy Spirit with special strength; hence they are more strictly obliged to spread and defend the faith both by word and by deed as true witnesses of Christ. (no. 11)

Scriptural Foundation for Confirmation

In the Acts of the Apostles we read of the coming of the Holy Spirit on Pentecost. While baptism is the sacrament of new life, confirmation gives birth to that life. Baptism initiates us into the Church and names us as children of God, whereas confirmation calls us forth as God’s children and unites us more fully to the active messianic mission of Christ in the world.

After receiving the power of the Holy Spirit at Pentecost, the Apostles went out and confirmed others, showing confirmation to be an individual and separate sacrament: Peter and John at Samaria (Acts 8:5-6, 14-17) and Paul at Ephesus (Acts 19:5-6). Also the Holy Spirit came down on Jews and Gentiles alike in Caesarea, prior to their baptisms. Recognizing this as a confirmation by the Holy Spirit, Peter commanded that they be baptized (cf. Acts 10:47).


The Catechism of the Catholic Church on Confirmation:

1315

 

"Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, who came down and prayed for them that they might receive the Holy Spirit; for it had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. Then they laid their hands on them and they received the Holy Spirit" (Acts 8:14-17).

1316

 

Confirmation perfects Baptismal grace; it is the sacrament which gives the Holy Spirit in order to root us more deeply in the divine filiation, incorporate us more firmly into Christ, strengthen our bond with the Church, associate us more closely with her mission, and help us bear witness to the Christian faith in words accompanied by deeds.

1317

 

Confirmation, like Baptism, imprints a spiritual mark or indelible character on the Christian's soul; for this reason one can receive this sacrament only once in one's life.

1318

 

In the East this sacrament is administered immediately after Baptism and is followed by participation in the Eucharist; this tradition highlights the unity of the three sacraments of Christian initiation. In the Latin Church this sacrament is administered when the age of reason has been reached, and its celebration is ordinarily reserved to the bishop, thus signifying that this sacrament strengthens the ecclesial bond.

1319

 

A candidate for Confirmation who has attained the age of reason must profess the faith, be in the state of grace, have the intention of receiving the sacrament, and be prepared to assume the role of disciple and witness to Christ, both within the ecclesial community and in temporal affairs.

1320

 

The essential rite of Confirmation is anointing the forehead of the baptized with sacred chrism (in the East other sense-organs as well), together with the laying on of the minister's hand and the words: "Accipe signaculum doni Spiritus Sancti" (Be sealed with the Gift of the Holy Spirit) in the Roman rite, or “Signaculum doni Spiritus Sancti “(the seal of the gift of the Holy Spirit) in the Byzantine rite.

1321

  When Confirmation is celebrated separately from Baptism, its connection with Baptism is expressed, among other ways, by the renewal of baptismal promises. The celebration of Confirmation during the Eucharist helps underline the unity of the sacraments of Christian initiation.
 


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By a signing with the gift of the Spirit, confirmation enriches the baptized with the Holy Spirit, binding them more perfectly to the Church, and strengthening them in their witness to Christ by word and deed and in their work to bring to its fullness the Body of Christ.

Congratulations to those who received the Sacrament of Confirmation!

April 28, 2017


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